Komaram Bheem Wiki, Age, Death, Wife, Family, Biography & More – WikiBio
Komaram Bheem is an Indian freedom fighter who belongs to the Gond tribal community in central and south-central India and is now officially designated as a registered tribe in India. He is known for his opposition to the local rule of “Nizamat” in Hyderabad with other Gond leaders and revolutionary freedom fighters. Komaram Bheem formed an army in the early 1920s to fight against the Nizams and colonial rule, and in 1946, the army was finally incorporated into the Telangana Rebellion after his death in 1940. Komaram Bheem was killed in an open fire confrontation with British officers in 1940. Adivasi and Telugu folklore often use his patriotism and sacrifices for the Indian people as symbols of rebellion. The Gond culture worships him like a god who made history for the people while fighting against the Nizam and colonial rule in Hyderabad. He came up with the slogan “Jal, Jangal, Zameen”, which means water, forest, land, a symbol of opposition to the Nizam and the British encroachment on Aboriginal territories and rights. The slogan was the Aboriginal movement against Telangana and the British by Komaram Bheem.
Wiki/Biography
Komaram Bheem was born on Tuesday 22 October 1901 (Age 39; at the time of death) in Sankpalli, Hyderabad, British India (now Telangana, India). His zodiac sign is Libra. He had no formal education.
appearance
family
parents and siblings
His father’s name is Komaram Chinnu. His mother’s name is not known. He has a younger brother named Kumla Jangu, who is married to Kumla Jangu.
wife and children
Komaram Bheem married Som Bai. His grandson is named Sone Rao.
early life
Komaram Bheem grew up in the forests of the Chanda and Ballalpur kingdoms of Hyderabad, the main residence of tribal people in south-central India. The ancestors and family of Komaram Bheem used to move from place to place in the dense forests of Hyderabad to escape exploitation by local zamindars and traders who used to extort the Gondis with the help of local forest officials. In the early 1900s, when Komaram Bheem was a child, the state government strictly expanded mining activities in the area, which affected the livelihoods of the Gondi community. Gondi lands were forcibly granted to zamindars who levied heavy taxes on Gondi Podu agricultural activities. The brutal arbitration of the zamindars is the result of the refusal of the Gondi people. This forcible seizure of cultivated land from the Gondi causes them to migrate from one forested area to another, and such harsh regulations have prompted the Gondi to routinely protest and retaliate against the Nizam in Hyderabad. Komaram Bheem’s father was one of those killed by forest officials during these protests against state government rule.
freedom struggle
At the age of fifteen, Kormalam Beam lost his father. His family moved from Sankepalli to Sardapur shortly after the death of his father. His family started subsistence farming on the barren land of a local zamindar called Laxman Rao in Sardapur. They were forced to pay taxes for cultivating wasteland. In October 1920, a high-ranking official named Siddiquesaab, sent by zamindar Laxman Rao, came to seize the crops of Komaram Bheem’s house during the harvest, the official was killed by Komaram Bheem in the melee. To evade police arrest, Kormalam Beam and his friend Kondar fled the crime scene on foot. He was sheltered by Vitoba, who ran an anti-British and anti-Nizam network on regional railways in Hyderabad. Vitoba taught Komaram Bheem Hindi, English and Urdu during his stay. Komaram Bheem and his friends moved to Assam shortly after their friend Vitoba was arrested by the British. Komaram Bheem has been in Assam for four and a half years, and during that time he worked in a tea plantation. Komaram Bheem was involved in union activities in the tea plantation unit in Assam, which eventually led to his arrest. However, he did not escape until four days after his arrest, boarded a freight train and returned to Hyderabad to start living in Balarsha.
Alluri Sitaram Raju’s followers
Komaram Bheem came to know about the Adivasi movement, known as Rampa Rebellion in 1922, which was started by Alluri Sitaram Raju while Komaram was in Assam. Komaram Bheem has heard the story of Alluri Sitaram Raju and his bravery from Ramji Gond since childhood. This prompted Komaram Bheem to assert the rights of Adivasis on his own, and soon he began to oppose colonial rule and the Nizams of the nation.
freedom struggle
Komaram Bheem and his family moved to a village called “Kakanghat” and started farming on the land of the village chief of Lacchu Patel. Lacchu Patel brought a land legal action against the Asifabad estate with the help of Komaram Bheem, who gained experience in legal matters during his stay in Assam. Soon, Komaram Bheem got permission from Lacchu Patel to marry Som Bai. Soon, they moved to the village of Bhabejhari, where they started cultivating a piece of land to make a living. Forest officials again threatened him to leave the land during harvest. Officials said the land belonged to the Nizam, as did the crops. This time, he decides to approach Nizamus directly with Adivasi’s grievance; however, when Nizamus fails to respond to his grievances, all his efforts are in vain.
armed revolution
Komaram Bheem has endured numerous failures and disappointments after he kept pleading with the government. This peaceful downfall encouraged him to form his own army against the Nizams of Hyderabad for the rights of Adivasis. Soon he launched an armed revolution against government oppression and formed a secret army with the assistance of the Indian Community Party. He then began to convene revolutionary Adivasi freedom fighters in Jodeghat, Telangana, and was also involved with tribal leaders in 12 districts of the state, including Ankusapur, Bhabejhari, Bhimangundi, Chalbaridi, Jodeghat, Kallegaon, Koshaguda, Linepatter, Narsapur, Patnapur, Shivaguda and Tokennavada. Komaram Bheem and his companions formed a guerrilla army, later declared a separate army of Gond Adivasis, to protect their lands and crops. Soon, in 1928, soldiers of the Kingdom of Gond found attacking landowners in the Babejari and Jodhhat areas. In the same year, a large number of the Gond community began to take part in the rebellion.
Kingdom of Gond
Soon, Kormalam Bim and his army began a frantic rebellion against the Nizams of Hyderabad, and as a result, the Nizams declared him the leader of the Gond kingdom. Collectors in Asifabad traveled to Komaram Bheem on behalf of Nizams to negotiate some deals, and Nizams assured Komaram and his community that they would soon reclaim their land. However, Komaram Bheem rejected their proposal, saying that Adivasis not only want to reclaim their land, but they need to get the forest officials and zamindars out of their land, Bheem also urged the Nizam government to release Adivasis from being imprisoned in the British and Hyderah Prison in Bazhou. Komaram Bheem’s request was rejected by the state government, which has seen conflict between the Aboriginal community and the state government for more than a decade. During this decade, Kormalam Beam recruited more than 300 men from the Adivasi community to strengthen his army. Later, he also started raising his voice and attacking government officials in the Jodeghat area. In fighting for the rights of the local Adivasis, Komaram Bheem pioneered the slogan Jal, Jangal, Zameen, which means water, forest, land.
die
Koma ram Bheem died on October 27, 1940 in Jodeghat, Hyderabad, British India. He was killed by the British in an open fire. Kurdu Patel, a member of his own army, a Havardar in the Gunder army, informed British officials of the whereabouts of Kemalam Beam. In 1940, a squad of 90 policemen led by Abdul Sattar (talukdar in Asifabad) met Komaram Bheem and his 15 fellow revolutionaries. Where they met, the bodies of Komaram Bheem and his companions were soon cremated by the British for their killing. Several well-known media outlets claimed that the date of death of Komaram Bheem was October 1940. However, the Gondi believe that the date of his death was April 8, 1940, making it controversial.
Facts/trivia
- His real name is Kumram Beam.
- Komaram Bheem is worshipped and praised in various Telugu folk songs. Considered a prominent leader in south central India, he is a writer for the Gond community through Bheemal Pen.
- The Gond community in south-central India annually celebrates the anniversary of his death as Aswayuja Powrnami at Jodeghat, where he died. Jodeghat is his operations center. After his death, his followers called Master Bhadu and Master Maru launched his rebel movement.
- Following the death of Komaram Bheem, the Hyderabad state government appointed an Austrian ethnologist, “Christoph von Fürer-Haimendorf”, to find out the truth about the rebellion launched by Komaram Bheem and members of the Adivasi community. In his report, Haimendorf claimed that the rebellion was the result of a conflict between the rulers of Hyderabad and the local aborigines. He said,
The rebellion of the Aboriginal tribes against the authority of the government is one of the most tragic conflicts between the ruler and the ruled”, “It is always a hopeless struggle between the weak and the strong, the organized power of the illiterate and the ignorant against a complex system struggle between. “
The Hyderabad Tribal Area Ordinance 1356 Fasli was validated in the state by the state government in 1946, shortly after the Hammendorf report was submitted.
- The revolutionary movement started by Komaram Bheem restarted four years after his death and merged into another ongoing national movement called “Telangana Rebellion” in 1946. The Communist Party of India and its revolutionary freedom fighters launched the Telangana rebellion against Nizam in Hyderabad. Komaram Bheem’s slogan Jal, Jangal, Zameen was adopted by the Adivasi Gond community to counter political exploitation when the Naxalite-Maoist insurgency broke out in the state, which sparked a war between the state and the Adivasi community.
- A film about sacrifice…
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